Ahmet Ayhan Çitil, Burhanettin Tatar, Kasim Küçükalp, Özkan Gözel, Selami Varlık, Lütfi Sunar, Ömer Türker, Cafer Sadık Yaran This book has been prepared to deal with the ways in which otherness transforms into excluded otherness and to discuss this within moral thought. Because if a moral relationship is not established with the existence of the other, the alienation of the other emerges.
Today, problems arising from otherness occupy the agenda all over the globe. Xenophobia, ethnocentrism, racism, religious fanaticism, Islamophobia and nationalism are among the rising threats of our age. While nation states resort to identity-reinforcing policies with exaggerated security discourses to overcome their legitimacy crisis,
On the other hand, the socio-cultural crises faced are pushing the masses towards marginalizing language. Increasing global conflicts and the resulting migration waves bring up traumatic encounters with someone else. In this context, there is a need for a new perspective on morality and the other. If the existence of someone else, who has a moral idea in his essence, is taken as the basis of human life, a recognition can take place without othering, and this recognition can bring about a moral obligation.
Within the framework of this perspective, there are articles in the book that deal with the concepts and debates about the other/other in modern philosophy and Islamic thought.
is. Thus, it is aimed to create a new approach as well as a general and comparative perspective.
Contributors
Ahmet Ayhan Çitil • Burhanettin Tatar • Cafer Sadik Yaran • Kasım Küçükalp Lütfi Sunar • Ömer Türker • Özkan Gözel • Selami Varlık

Ömer Demir In this book, which is the second book of the Pocket Books series, which consists of books on the basic institutions and issues of Islamic economics, the subject of morality is tried to be explained in a content that can be easily understood by people of all levels, rather than a theoretical depth. Morality is one of the most fundamental issues that exist in all human societies. All economic, social and cultural systems are built on this foundation. Because morality is the set of basic values ​​and rules that make it possible to live together with the society, in mutual solidarity and trust, which directs the instinctive desires of the individual to appropriate and legitimate social channels. The work in your hand deals with the place and role of morality in human life, which can be handled in a multi-dimensional and multi-dimensional way, in the context of economy, which is one of the most important relationship networks surrounding people in today's world. In this respect, in the first part of the work, the role of morality in the experience of living together, its relationship with law and religion, the reasons for the differences in business life are discussed, in the second part, the role of morality in the conduct of economic life is discussed, and finally, the effects of the marketization and globalization of the economy on morality are discussed.

Ömer Türker One of the most important results of the transformation of human conceptions produced in the classical world in the modern period is that people change their expectations and hopes about themselves. This situation both affected the hierarchy of questions and required a new set of questions to be asked in the field of ethics, as in many other fields. In this context, especially in the last half century, the reason for human morality has become questionable and some movements have begun to evaluate morality as a purely conscientious condition.
As long as morality is understood as a phenomenon completely related to the conscience of the individual, the relationship between individuals or the outward aspect of morality should be considered as a problem of politics rather than morality. In this case, a sanction can be mentioned as long as the situations to be considered as immoral fall into the field of law. However, since this result is essentially an extension or inevitable result of a certain conception of man and society, it requires to be considered in terms of different conceptions of man and society. In the book in your hand, you will find the texts of the conferences held in the "Conversations on Moral Sanction" series held within the Islamic Moral Thought Project in 2015 in order to question the relationship between morality and sanction.

Levent Bayraktar Bergson is one of the philosophers awarded the Nobel Prize for Literature. In his age, his lectures and conferences were followed with interest by a large fan base. The fact that it has a wide culture and strong rhetoric has a great share in this. Referring to the sciences, but not a scientist and a positivist, Bergson, without limiting thought to phenomena, directs it to the highest issues that the human mind wonders and questions. In his works; As a result of sound judgment, analysis and criticism, it presents a proposal that exceeds the given one. His philosophy, which he based on the fields of mathematics, physics, biology, psychology, sociology and even theology; It is like an example that a metaphysics that can be integrated with the sciences can be possible and legitimate. In this respect, reading and studying Bergson also means learning philosophy from a philosopher who expands the boundaries of philosophy.
In this book, the place and position of Bergson's philosophy in the history of philosophy is examined based on the relationship between the soul and the body. Thus, the work deals with Bergson's metaphysics on the one hand, and on the other
It offers the opportunity to encounter the soul-body relationship and, on the other hand, many philosophical schools. In this context, currents such as materialism, positivism, naturalism, intellectualism, criticalism, parallelism, finalism, mechanism, evolutionism come to the fore and are examined.

Melek Yıldız Güneş The educational institution Darülfünun, which was established as the university leg of the innovation movement in the last period of the Ottoman Empire, is an indicator of many things in the name of innovations and transformations made in the educational sense with the effect of the periodic break. In this sense, the moral lessons taught in Darülfünun also took their share from the transformation and breaking character of the period. In the book, the teachers who teach the moral courses, the syllabus and the works taught in the course constitute the subject of the research in an inseparable integrity. The follow-up of these elements shows the importance given to moral education at the university level at that time, the educational background of the teachers and the intellectual effects they have, as well as the moral understanding they defended with the moral studies they brought into being.
This book; By revealing how the innovations and regulations made in Darülfünun affect the existence of moral courses, how often they can be included in the curriculum, who the teachers who teach the ethics courses are, what education and intellectual inclination they have, what the works of these teachers about morality are, what effects they have, In addition to being a research that seeks answers to questions such as whether the change and transformation observed in moral courses can be extended to Darülfünun in general, it also reveals the transformation of moral understanding that emerged in the process in Darülfünun.

Cahid Şenel, Eşref Altaş, Hacı Bayram Başer, Harun Kuşlu, Hümeyra Özturan, İdris Cevahir, İzzet Gülaçar, Müstakim Arıcı, Osman Demir Ethics is a field that has been widely discussed in Islamic thought, from practical philosophy to various religious sciences. In this respect, while morality is accepted as one of the philosophical sciences, it is also discussed with different aspects in religious sciences such as hadith, kalam, fiqh and mysticism. In order to examine and present morality, which is at the intersection of multiple disciplines, with all its dimensions, these sciences should be considered in terms of their own internal dynamics. Such an effort seems essential for understanding the morality in Islamic thought with all its dimensions.
In line with this need, roundtable meetings titled "Basic Characteristics of Islamic Moral Literature" were held between March 2013 and March 201A within the scope of the "Islamic Moral Thought Project" carried out by the Scientific Studies Association (ILEM) and the Science Culture and Education Association (ILKE), and the literature on morality has its own discussed in terms of their specifics. This book in your hand consists of the articles of the presentations made at these meetings.

Hümeyra ÖZTURAN, Mustakim ARICI, İdris CEVAHİR, Eşref ALTAŞ, Hacı Bayram BAŞER, Harun KUŞLU, Osman DEMİR, Cahid ŞENEL Ethics is a field that has been widely discussed in Islamic thought, from practical philosophy to various religious sciences. In this respect, while morality is accepted as one of the philosophical sciences, it is also discussed with different aspects in religious sciences such as hadith, kalam, fiqh and mysticism. In order to examine and present morality, which is at the intersection of more than one discipline, with all its dimensions, these sciences should be handled in terms of their own internal dynamics. Such an effort seems to be essential for understanding the morality in Islamic thought with all its dimensions.
Based on this need, roundtable meetings titled “Basic Characteristics of Islamic Moral Literature” were held between March 2013 and March 2014 within the scope of the “Islamic Moral Thought Project” carried out by the Scientific Studies Association (ILEM) and the İLKE Science Culture and Education Association, and the literature on ethics was held in the context of its own characteristics. has been discussed. This book in your hand consists of articles from the presentations made at these meetings.

Faruk Taşçı "My word ends here. Praise be to Allah. All my wish, supplication and prayer is that God Almighty bestows goodness on this servant of mine and that he attains His Divine consent. Inshallah. Amen." The book in your hand presents a concise framework to get to know Sabahaddin Zaim better, who completed the memoir in the form of a memoir. The book is eye-opening for those who are curious about firstly good morals, then useful science equipped with good morals, and finally someone who carries his useful knowledge to the level of sincerity and righteous deeds.